The Progress Paradox: Revisiting Steven Pinker’s Brand of Optimism

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The Progress Paradox: Revisiting Steven Pinker’s Brand of OptimismIs the world a better place? Opinions vary, though the enduring Western-centric belief is that humankind has never had it better. This belief is commonly espoused by technologists who praise the information age for ushering in a new era of opportunity and prosperity. The information age, coupled with industrialization, has certainly shaped the world in ways previously thought unimaginable. Advances in technology have transformed everyday life. Facial recognition software. Artificial intelligence. Microchip implants. Renewable energy. Genetic engineering. A revolutionary mRNA vaccine designed in just two days.

Given all this progress, it’s hard not to believe in the “prosperity presumption,” the belief that the world, as a whole, is getting better. Indeed, techno-utopians who adhere to the prosperity presumption also hold the belief that any form of technological stagnation is antithetical to progress. Some of the biggest technologists fall under this category.

Is the World Going Plant-Based? It’s Complicated.

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Every day we learn more about our home planet’s fascinating cohabitants: we know that mother pigs sing to their piglets while nursing; we know that chickens form complex social hierarchies; we know that dolphins have the longest memories in the animal kingdom; we know that birds can sing a wide range of complex songs, each with its own specific meaning; we know that when a goose’s mate dies, its partner will remove themselves from the flock and mourn for life.

On the Loss of Ritual

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On the Loss of Ritual - Rozali TelbisWhether subconscious or not, most of us seek out rituals or initiations in whichever way we can. In The Power of Myth, Joseph Campbell writes, “Young people just grab this stuff. Mythology teaches you what’s behind literature and the arts, it teaches you about your own life. It’s a great, exciting, life-nourishing subject.” Kids are naturally drawn to mythology, but they seek myths out in different ways – in the 80s and 90s, kids found them in film and television, now they are found primarily through their digital devices.

Much of our rituals today do not support personal growth or transformation, instead they serve to confuse and disorient. And in the absence of myths altogether, personal transformation isn’t possible. According to Campbell, “The absence of myth is the absence of psychological transformation.”

Substack: A Re-Assembling of the Old Media

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Over the past several months, many of these reputable voices – including high-profile journalists – have been jumping ship from their safe, cushy jobs to join Substack, a newsletter-based subscription platform, to escape the onslaught of ideology, censorship, and rigid editorial control.

Some are calling this migration the “beginning of the gold rush," others are comparing Substack to the old Internet, while others are likening it to the early newsletters of the 17th century. In some ways, Substack does harken back to the old blogosphere; it is reminiscent of a former Internet, and elicits a certain sense of nostalgia. As tempting as it is to see this as a step towards building a rich information ecosystem, I fear this mass migration will simply re-organize the establishment class in new ways and create more toll booths on the information highway.