If anyone is wondering just how deep is the left’s abandonment of its most long-standing and foundational values, namely free speech and class analysis, one need look no further than this book about populism: Systemic Corruption: Constitutional Ideas for an Anti-Oligarchic Republic by Columbia Law School postdoc scholar Camila Vergara.
The word populism gets thrown around these days to mean many different things. But the populist farmers revolt of the 1880s has so much to teach us today.
Vincent Emanuele is a community organizer, US Marine Corps veteran, and host of the YouTube channel PARC Media. He is the co-founder of the PARC (Politics Art Roots Culture) Community-Cultural Center, located in Michigan City, Indiana.
Vincent joins me for a discussion about grassroots organizing, class based issues in today’s political climate, and his thoughts on moving the conversation past wokeism or anti-wokeism.
Is the world a better place? Opinions vary, though the enduring Western-centric belief is that humankind has never had it better. This belief is commonly espoused by technologists who praise the information age for ushering in a new era of opportunity and prosperity. The information age, coupled with industrialization, has certainly shaped the world in ways previously thought unimaginable. Advances in technology have transformed everyday life. Facial recognition software. Artificial intelligence. Microchip implants. Renewable energy. Genetic engineering. A revolutionary mRNA vaccine designed in just two days.
Given all this progress, it’s hard not to believe in the “prosperity presumption,” the belief that the world, as a whole, is getting better. Indeed, techno-utopians who adhere to the prosperity presumption also hold the belief that any form of technological stagnation is antithetical to progress. Some of the biggest technologists fall under this category.
Sophie Watson joins me to chat about her experience at Cambridge University, where she is currently working on an undergraduate dissertation about surrogacy. (Sophie’s proposed dissertation topic was detransition, but her advisors told her they would not and could not oversee this project, deterring her from writing it). In November 2020, Sophie published a piece in Unherd called “Cambridge is censoring any dissent on trans issues” about the student campaign against Kevin Price, a porter at Clare College who resigned as Labour Councillor rather than agree with a motion that included the statement “transwomen are women.”
Every day we learn more about our home planet’s fascinating cohabitants: we know that mother pigs sing to their piglets while nursing; we know that chickens form complex social hierarchies; we know that dolphins have the longest memories in the animal kingdom; we know that birds can sing a wide range of complex songs, each with its own specific meaning; we know that when a goose’s mate dies, its partner will remove themselves from the flock and mourn for life.
Whether subconscious or not, most of us seek out rituals or initiations in whichever way we can. In The Power of Myth, Joseph Campbell writes, “Young people just grab this stuff. Mythology teaches you what’s behind literature and the arts, it teaches you about your own life. It’s a great, exciting, life-nourishing subject.” Kids are naturally drawn to mythology, but they seek myths out in different ways – in the 80s and 90s, kids found them in film and television, now they are found primarily through their digital devices.
Much of our rituals today do not support personal growth or transformation, instead they serve to confuse and disorient. And in the absence of myths altogether, personal transformation isn’t possible. According to Campbell, “The absence of myth is the absence of psychological transformation.”
Over the past several months, many of these reputable voices – including high-profile journalists – have been jumping ship from their safe, cushy jobs to join Substack, a newsletter-based subscription platform, to escape the onslaught of ideology, censorship, and rigid editorial control.
Some are calling this migration the “beginning of the gold rush," others are comparing Substack to the old Internet, while others are likening it to the early newsletters of the 17th century. In some ways, Substack does harken back to the old blogosphere; it is reminiscent of a former Internet, and elicits a certain sense of nostalgia. As tempting as it is to see this as a step towards building a rich information ecosystem, I fear this mass migration will simply re-organize the establishment class in new ways and create more toll booths on the information highway.
The democratizing potential of the Internet echoed across the world: it was seen as a true equalizer, a force for good, and one that looked the same everywhere irrespective of one’s geographical location -- it defied all territorial borders. This vision was hardly seen as radical or controversial. Quite the opposite, it was widely embraced among tech circles, even by the likes of Microsoft.
But that Golden Age of the Internet is long gone.